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Literature Text
If one denies suffering, i.e., a greater purpose for suffering, he removes one weight—the lighter weight of the suffering itself—and in turn places the heavier burden of nothingness upon himself. All life tends towards death, nothingness.
And the cousins of these feelings of nothingness are skepticism, bitterness, and despair.
The one who subscribes to nothingness may not be a skeptic, bitter, or in despair, but the problem of suffering forces that one to become as such. This is because if all of life ends with a final breath, then everything between that first and last breath is judged by how happy we are. Suffering—deep, sorrowful, lasting suffering—is a sign of the end, and approach to nothingness.
Perhaps this is why Christ says that "my yoke is easy and my burden light" (Mt 11:30). He was ridiculed, tortured, and nailed to a tree—abandoned—and yet he says this still?
The one who suffers may be sorrowful or may have some joy because he understands that suffering has its place (in retrospect). He, therefore, bears his suffering, he feels his suffering more deeply, and moves forward—even if he trudges.
For the one who denies suffering, who sees all human suffering as a sign of nothingness, of random cruelty, is likely one who sees life as an endless cycle of suffering. There is no purpose to unjust suffering—and thus when they suffer themselves they tend to flee and hate suffering.
The one who rests in his suffering does not rest there forever. The one who flees suffering is forever a fugitive.
And the cousins of these feelings of nothingness are skepticism, bitterness, and despair.
The one who subscribes to nothingness may not be a skeptic, bitter, or in despair, but the problem of suffering forces that one to become as such. This is because if all of life ends with a final breath, then everything between that first and last breath is judged by how happy we are. Suffering—deep, sorrowful, lasting suffering—is a sign of the end, and approach to nothingness.
Perhaps this is why Christ says that "my yoke is easy and my burden light" (Mt 11:30). He was ridiculed, tortured, and nailed to a tree—abandoned—and yet he says this still?
The one who suffers may be sorrowful or may have some joy because he understands that suffering has its place (in retrospect). He, therefore, bears his suffering, he feels his suffering more deeply, and moves forward—even if he trudges.
For the one who denies suffering, who sees all human suffering as a sign of nothingness, of random cruelty, is likely one who sees life as an endless cycle of suffering. There is no purpose to unjust suffering—and thus when they suffer themselves they tend to flee and hate suffering.
The one who rests in his suffering does not rest there forever. The one who flees suffering is forever a fugitive.
Literature
Life
People say that the child, just beginning to form in the mother's womb, is just a clump of cells.
Already at 4 weeks, the day where most abortions occurr, that so called "clump of cells" has dreams.
If that child is aborted. Never will that child experience life.
That child will never experience love.
Never will it experience hope.
Never will it experience faith.
Never will it experience friendship.
That child will never be, what it was suppose to be put on this earth for.
Never will it be the next greatest President.
Never will it be a child's friend.
Never will it be the next to recieve the Medal of Honor.
Never will it be the
Literature
Pray for Maldives
Maldives is a string of 1,200 islands in the Indian Ocean.
It is 430 miles south-west of Sri Lanka and 250 miles south-west of India.
Only 202 islands are inhabited
The population is 313 thousand.
Male is the capital and largest city
FACT
The islands have an average size of less than 1 kilometer
HISTORY
The islands were first settled by Dravidian peoplefrom India (300 BCAD 300
From the mid 16th century on the Maldives was dominated by colonial powers:
Portugal, the Netherlands, and Britain.
From 1887-1965 the Maldives was a British Protectorate
In 1965, the Maldives gained independence.
Following independence the islands
Literature
Why is there a Hell?
Now, there are some of you who are asking:
"If God is a loving God, then why did he made Hell?"
There is a reason for it.
Hell was not originally made for us.
It was made for Satan and the angels who follow him.
But we have been tempted and fallen to the point of going there.
Satan was once a beautiful angel, probably the most beautiful around. He was a twinkle in God's eye and was a angel of light. He was a magnificent creature, glistening with all the colors of the rainbow as he stood close to the throne of God.
But, that wasn't enough to Satan or Lucifer.
He was not satisfied with what God gave him.
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This is another one of my bite-sized reflections, dated on Feb 9th of this year.
I will soon be taking a class on suffering, titled "The Theological Significance of Suffering."
This piece, perhaps, will be both a good indicator of where my spirit is and a good waypoint to see where I've gone from here.
Suffering is a difficult subject, and hardly one that has many answers. Why do the just suffer and the unjust flourish? Men of great learning have attempted to tackle the issue, such as Plato and the writer of Job. For both the Greek intellectual and the faithful Jew, and eventually the Christian (and perhaps many more), true justice and Truth can only be sensible if there is something more to us than just this world--our brief existence and our quick end.
This is hardly complete, and I had more to say, but I felt that leaving it here was good enough for now.
Comments, questions, and discussion welcome.
M
I will soon be taking a class on suffering, titled "The Theological Significance of Suffering."
This piece, perhaps, will be both a good indicator of where my spirit is and a good waypoint to see where I've gone from here.
Suffering is a difficult subject, and hardly one that has many answers. Why do the just suffer and the unjust flourish? Men of great learning have attempted to tackle the issue, such as Plato and the writer of Job. For both the Greek intellectual and the faithful Jew, and eventually the Christian (and perhaps many more), true justice and Truth can only be sensible if there is something more to us than just this world--our brief existence and our quick end.
This is hardly complete, and I had more to say, but I felt that leaving it here was good enough for now.
Comments, questions, and discussion welcome.
M
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This one hits home for me. I know the truth of this very well.